22 January 2015

Not Mary Janes

This is for my younger sister, Erica.

***

She always said that I had the hands of a baker, large palms for kneading dough, round fingers for thumbprint cookies, perfect for creases with jam.

And she had the hands of a piano player, her fingers long, angular, symmetrical. She took lessons, but gave up after a year, because the teacher smelt of burnt coffee, and her bathroom was way too purple.

When we were twelve and ten, respectively, we measured each other’s legs and lamented the stretch marks that were forming where our hips were widening. Boys noticed, too—not our marks, but our hips.

Meanwhile, her arms, long and sparsely freckled, reached skyward, and my own arms, short and soft, clung to my sides. We carried ourselves un-observantly. We didn’t notice boys, but we noticed girls. We noticed their hair, parted off to the side, clipped neatly. We noticed their eye brows, drawn with care, stray hairs ripped from their pores or combed to conform to neat little arches. We noticed the small feet, pushed delicately into Mary Janes.

But we were not Mary Janes. Mary Janes in sizes 11 and 9, respectively, made us look like clowns. We stuck to what we knew and understood, and for a long time, that meant that we stuck to hating our bodies.

But our hands eventually survived our hatred. And later, my breasts survived. Her legs. Bit by bit, body part by body part, we tried to salvage everything. Her crooked teeth were next. “David Bowie has crooked teeth,” she said, and that made everything better. After that, my nose made the cut. “It’s not too big, not too small,” I said. Then we noticed our own eye brows, how they lacked distinct shape and conformity. We noticed our mouths, big, toothy, prominent. We noticed how other girls noticed us. We noticed our height, our long arms finally reaching upward together, perfect for hugs.

I was fourteen when I realized that my body was my first home. It didn’t have to be a cage. It didn’t have to be an obstacle. It housed my brain, my spirit, my heart, but it was more than just a container. It could be warm and safe and strong. It could protect the ones I loved.

My sister and I still talk about our bodies. And we still sometimes complain. But they are and were the first things we ever owned, and we understand that now. We have done more than just notice. We have celebrated. 




19 January 2015

Selma and the Long Road Ahead

Yesterday, I saw the movie Selma, which I highly recommend. The crowd was a mix of races, and as we were leaving, an older white man ahead of me commented, "I'm glad things aren't like that anymore." The two young black women behind him laughed.

Everywhere we turn, we witness the truth unfolding, and some of us are too desensitized to see it: Racism has never left this country; actually, racism is alive and well all over the world. I could see Dr. King protesting about Ferguson and New York, protesting about Nigeria. When I see "good people" fail to acknowledge current racism, like the probably well-meaning man I just quoted, I see Dr. King's face and Malcolm X's face in my mind and wonder how they would react.

Because the truth is that MLK's dream is far, far from realized. He's been sanitized and canonized, but in reality, he was radical. He was seen as a threat. His dreams are still a threat to this country in particular, because acknowledging systemic racism in America has yet to happen. It's true that we don't segregate blacks and whites in our physical spaces, but we sure as hell segregate them in our minds. Think about our discussions of rioting and looting. Think about our discussions of thugs and criminals. Even "good people" on Facebook, well-intentioned people, continue to Other black folks and chastise their behavior. Even "good people" on Facebook, well-intentioned people, are using terms like "sand n****rs" to describe folks whose mosques were bombed after Charlie Hebdo. These aren't conservatives talking, either. These people identify as progressive. Today, these people talk about MLK in fluffy, reflective ways. And yet they are ignorant to their own racism. They fail to acknowledge how their behavior perpetuates systemic racism. They fail to see that their "scolding" of folks of different races makes them a racist. None of us wants to defer MLK's dream, and yet all of us are actively deferring it.


After seeing Selma, I'm sure that the person who said, "I'm glad things aren't like that anymore," truly thinks that we live in a society where Dr. King's dream has been realized, but the young women who laughed -- a dark, knowing laugh -- understand the truth.